Sunday, February 15, 2015

DLW-0007 Pagan's P's and T's



If you want to be a Pagan / Druid Geek.
You must go also to the well of ancient Greek.

http://howtobeadruid.blogspot.com/2015/02/pagan-druid-ps-and-ts.html

The terms in this blog while of no real value to you as an active Druid. Are of great value in both communicating about Pagan and Druid religious matters and understanding the real meaning others often use in religious discussions.

Please study them and note Druii Issac Bonwits  founded of ADF order's usage and how it expands or refocuses these terms in his Druid world view.

Homework should you wish do do it. Write a small paper on how what and why you find any of these terms useful to you and you art. Please if you like share this in our classropom.
TDK


Pagan / Druid P's and T's




If you want to be a Pagan / Druid Geek.

You must go also to the well of ancient Greek.

TDK

The first set will be terms often used in any religious discussion or description. I will try and share a few different views or usages of each word. It is always good to keep the etymology in mind when reading or using these terms. Save the Tomatoes and Egg throwing by some. 

Please note this is a continuing blog and more terms or references will be added as need and time permit.

P::

Pagan >
Pagan:My own view :
http://thedruidking.blogspot.com/2011/10/what-is-pagan-druids-view.html


Pagan, Paganism:
Originally from the Latin “paganus,” meaning “villager,” “country dweller,” or “hick.” The Roman army used it to refer to civilians. Early Roman Christians used “pagan” to refer to everyone who preferred to worship pre-Christian divinities and who were unwilling to enroll in “the Army of the Lord.” Eventually, “pagan” became simply an insult, with the connotation of “a false religion and its followers.” By the beginning of the twentieth century, the word’s primary meanings became a blend of “atheist,” “agnostic,” “hedonist,” “religionless,” etc., (when referring to an educated, white, male, heterosexual, non-Celtic European) and “ignorant savage and/or pervert” (when referring to everyone else on the planet). “Paganism” is now a general term for polytheistic, nature-centered religions, old and new, with “Pagan” used as the adjective as well as the membership term. It should always be capitalized just as other religious noun/adjective combinations are, such as “Buddhist,” “Hindu,” “Christian,” etc. See Paleopaganism, Mesopaganism, Neopaganism. R1
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Paleopaganism or Paleo-Paganism:
A general term for the original polytheistic, nature-centered faiths of tribal Europe, Africa, Asia, the Americas, Oceania and Australia, when they were (or in some rare cases, still are) practiced as intact belief systems. Of the so-called “Great Religions of the World,” Hinduism (prior to the influx of Islam into India), Taoism and Shinto, for example, fall under this category, though many members of these faiths might be reluctant to use the term. Some Paleopagan belief systems may be racist, sexist, homophobic, etc. There are billions of Paleopagans living and worshiping their deities today. See Mesopaganism and Neopaganism. R1

Mesopaganism or Meso-Paganism:
A general term for a variety of movements both organized and nonorganized, started as attempts to recreate, revive or continue what their founders thought were the best aspects of the Paleopagan ways of their ancestors (or predecessors), but which were heavily influenced (accidentally, deliberately and/or involuntarily) by concepts and practices from the monotheistic, dualistic, or nontheistic worldviews of Zoroastrianism, Judaism, Christianity, Islam, or early Buddhism. Examples of Mesopagan belief systems would include Freemasonry, Rosicrucianism, Theosophy, Spiritualism, etc., as well as those forms of Druidism influenced by those movements, the many Afro-Diasporatic faiths (such as Voudoun, Santeria, Candomble, etc.), Sikhism, several sects of Hinduism that have been influenced by Islam and Christianity, Mahayana Buddhism, Aleister Crowley’s religion/philosophy of Thelema, Odinism (most Norse Paganism), most “Family Traditions” of Witchcraft (those that aren’t completely fake), and most orthodox (aka “British Traditionalist”) denominations of Wicca. Some Mesopagan belief systems may be racist, sexist, homophobic, etc. There are at least a billion Mesopagans living and worshiping their deities today. See Paleopaganism and Neopaganism. R1
Neopaganism or Neo-Paganism:
A general term for a variety of movements both organized and (usually) nonorganized, started since 1960 c.e. or so (though they had literary roots going back to the mid-1800’s), as attempts to recreate, revive or continue what their founders thought were the best aspects of the Paleopagan ways of their ancestors (or predecessors), blended with modern humanistic, pluralist and inclusionary ideals, while consciously striving to eliminate as much as possible of the traditional Western monotheism, dualism, and puritanism. The core Neopagan beliefs include a multiplicity of deities of all genders, a perception of those deities as both immanent and transcendent, a commitment to environmental awareness, and a willingness to perform magical as well as spiritual rituals to help both ourselves and others. Examples of Neopaganism would include the Church of All Worlds, most heterodox Wiccan traditions, Druidism as practiced by Ár nDraíocht Féin and the Henge of Keltria, some Norse Paganism, and some modern forms of Buddhism whose members refer to themselves as “Buddheo-Pagans.” Neopagan belief systems are not racist, sexist, homophobic, etc. There are hundreds of thousands of Neopagans living and worshiping their deities today. As “Neo-Paganism,” this term was popularized in the 1960’s and 1970’s by Oberon Zell, a founder of the Church of All Worlds. R1
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Pagan - The word "pagan" is derived from the Latin term "paganus" and/or "pagani", meaning, roughly, "country dweller" (with overtones of ignorance). The word is used today in reference to anyone following earth-based or Goddess religions. R2


Pan >
pan-
Word Origin
1.
a combining form meaning “all,” occurring originally in loanwords from Greek 
( panacea; panoply),  but now used freely as a general formative 
( panleukopenia; panorama; pantelegraph; pantheism; pantonality),
 and especially in terms, formed at will, implying the union of all branches of a group ( Pan-Christian; Panhellenic; Pan-Slavism). The hyphen and the second capital tend with longer use to be lost, unless they are retained in order to set off clearly the component parts.


Panentheism>

Panentheism: The gods are everywhere. R7
Panentheism
“Panentheism” is a constructed word composed of the English equivalents of the Greek terms “pan”, meaning all,
 “en”, meaning in, and “theism”, meaning God. Panentheism considers God and the world to be inter-related with the world being in God and ...

John Culp R4



Pantheism >

The term ‘pantheism’ is a modern one, possibly first appearing in the writing of the Irish freethinker John Toland (1705) and constructed from the Greek roots pan (all) and theos (God). But if not the name, the ideas themselves are very ancient, and any survey of the history of philosophy will uncover numerous pantheist or pantheistically inclined thinkers; although it should also be noted that in many cases all that history has preserved for us are second-hand reportings of attributed doctrines, 


any reconstruction of which is too conjectural to provide much by way of philosophical illumination. R4

Pan•the•ism (pănˈthē-ĭzˌəm)
n. A doctrine identifying the Deity with the universe and its phenomena.

n. Belief in and worship of all gods.

Pantheism: Physical world is divine. R7

Pantheon >
First coined 1300, from Ancient Greek Πάνθειον (Pántheion,
 “a temple of all gods”), neuter of πάνθειος (pántheios, “of or common to all gods”), from πᾶν (pân, “all, everything”),neuter of πᾶς (pâs, “all, the whole”) + θεῖος (theîos, “of or for the gods”), from θεός (theós, “god”) R3

pan•the•on (pănˈthē-ŏnˌ, -ən)
n. A circular temple in Rome, completed in 27 B.C. and dedicated to all the gods.
n. A temple dedicated to all gods.

n. All the gods of a people considered as a group: Jupiter is head of the Roman pantheon.

Pantheon:
The organization of deities and lesser spirits in any given religion. R1

Pantheon - A group or "family" of Gods. Odin, Frigga, Thor, and Loki are all Gods of the Norse Pantheon. R2



Patriarchal > 

[pey-tree-ahr-kuh l] adj.

mid-15c., "pertaining to a (Church) patriarch," from patriarch + -al, or elsefrom Late Latin patriarchalis, from patriarcha.
adjective
1.
of or relating to a patriarch, the male head of a family, tribe,community, church, order, etc.:my father's conservative, patriarchal ways.2.characteristic of an entity, family, church, etc., controlled by men:
the highly patriarchal Mormon church. R5
Patriarchal - Based on the Consort/Horned God or male as head of the 'family'. Descent, kinship, and succession are determined through the father. R2

Polytheolgy >

Worship or belief in multiple deities R7
T::

Thaumaturgy >
Thaumaturgy:
The use of magic for nonreligious purposes; the art and science of “wonder working;” using magic to actually change things on the Earth Plane. R1

Thealogy >
Thealogy:
Intellectual speculations concerning the nature of the Goddess and Her relations to the world in general and humans in particular; rational explanations of religious doctrines, practices and beliefs, which may or may not bear any connection to any religion as actually conceived and practiced by the majority of its members. R1
Theurgy >

Theurgy:
The use of magic for religious and/or psychotherapeutic purposes, in order to attain “salvation” or “personal evolution.” R1
Theism >

theism [thee-iz-uh m] noun
1.
the belief in one God as the creator and ruler of the universe, without rejection of revelation (distinguished from deism ).
2.
belief in the existence of a god or gods (opposed to atheism ).
Origin Expand
1670-16801670-80; the- + -ism
Related forms Expand
theist  [thee-ist] (Show IPA), noun, adjective
theistic, theistical, adjective
theistically, adverb
nontheistic, adjective
nontheistical, adjective
R6

theo-
1.
a combining form meaning “god,” used in the formation of compound words:
theocrat.
Expand
Also, especially before a vowel, the-.
Origin Expand
< Greek, combining form of theós
Dictionary.com Unabridged
Based on the Random House Dictionary, © Random House, Inc. 2015.
Cite This Source
British Dictionary definitions for theo- Expand
theo-
combining form 
1.
indicating God or gods: theology
Word Origin
from Greek theos god R6

Theolgy >
theology [thee-ol-uh-jee] 

noun, plural theologies.
1.
the field of study and analysis that treats of God and of God's attributes and relations to the universe; study of divine things
 or religious truth; divinity.
2.
a particular form, system, branch, or course of this study.
Origin Expand
Middle EnglishOld FrenchLate LatinGreek
1325-13751325-75; Middle English theologie < Old French < Late Latin theologia < Greek theología. See theo-, -logy  R6


References: R1---X

1) The following is a list of technical words and phrases originally taken from the first three editions of Real Magic. (Issac Bonewits)

2) http://www.druidcircle.org/library/index.php?title=Druidic_Terms_Glossary



3) https://en.wiktionary.org/

4) http://plato.stanford.edu/

6) http://dictionary.reference.com/

7) Issac Bonewits

Monday, February 2, 2015

Different Druid Orders, Schools and Resources list

A:
ADF   Ár nDraíocht Féin: A Druid Fellowship (ADF) is an international fellowship devoted to creating a public tradition of Neopagan Druidry.


American Reformed Irish Druids  (Nice fun site)

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D::
Druid College UK

Druidry

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F::Father Oak  (Nice fun site)
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I::Ireland's Druidsschoolhttp://www.druidschool.com/
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R::

RDNA  The Reformed Druids (and Their Spin-Offs too!)


The RDNA is the oldest and largest Druid organization native to the United States, but perhaps the least wellorganized. We began in 1963 as a protest against coerced religious attendance at Carleton College in MN. The RDNA is known for it's lack of dogma, a loose hierarchy, eclectic traditions, a wry sense of humor, well archived numerous publications, and having spawned many well-known spin-off groups


Mike TheFool Got five books of favorite quotes and stories. see
www.rdna.info/arda.html 
and look at Greenbook 1-5 No doubt you'll find something you like, and something you don't.

A Reformed Druid Anthology
There are 2 editions of ARDA, the 1996 & 2003 versions. ARDA 2 is divided into 3 volume and is 6 times larger than the relatively light ARDA 1 version. ARDA 1 & 2 both come in Adobe's .pdf format, which is used widely for presenting lengthy, intricate page-layouts for a constant clear presentation,…Note:` I could use CWi Master Orders reference to add most Druid Public Orders but instead will only add the ones the group shares. That way there will be someone knowable about each group added.  TDK

A Recommended Reading/Listening/Viewing List for Druids
worth a look ----------------------------------------------------------------------------------

S::


T::
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Tuesday, October 21, 2014

Of The Ancient Druids: Interesting Blogs and Articles



The Excellence of Ancient Word: Druid Rhetorics from Ancient Irish Tales
by Seán Ó Tuathail  (1993)
http://www.imbas.org/articles/excellence_of_the_ancient_word.html
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Druids in History
By Maria Palmer
http://www.aislingmagazine.com/aislingmagazine/articles/TAM27/Druids.html
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Sunday, October 19, 2014

The Sacred Trees of Ancient Ireland



Our Guest speaker is well know and wise Druii Searles O'Dubhain.





>> The Sacred Trees of Ancient Ireland
Many say that the Oak was not important to the Druids of Ireland but this list of sacred trees from the past tells a different story:

Each Irish Tuatha had a special tree that was chosen to represent the heart and spirit of the tribe. This was known as the Bile. This tree connected the tuatha to the Three Worlds and the Gods. It was a place of meetings, especially those requiring the resolution of spiritual matters and kingship.

 Patrick Logan showed in his book “The Holy Wells of Ireland,“ how these Bile were frequently located next to sacred wells (which were also considered to be passageways to the Gods and the Otherworld).

Some of the famous sacred Bile are: Eó Mugna (an oak), 

Eó Rossa (a yew), Bile Tortu (an ash), 

Bile Magh-Adair (sacred tree of the ÓBriens.. probably an oak),

Ruadbetheach (Red Beech, sacred tree of the Ó Connors),

Craebh-telcha (sacred tree of the Ulaidh), 

Bile Tulach Oc (sacred tree of the Ó Neills), 


Crann Áhulla (a stunted ash), 
Bile Brighid (a sacred oak in Kildare) ....there are/were many, many others.

There were oaks and oak groves with the name "Derry" or the suffix "daire" appearing in many place names. Since these are names for oak groves in Old Irish, let's not continue this misunderstanding about the place of oaks for the Irish Druids.  <<

>> In Ireland, there was a division of the trees into groups that ranked them. One of these groupings had 28 trees in it. In general, I think the trees were also assigned a kind of honor price based on their natures, their usefulness, and their symbolic values. Everything was considered to have a definite value by the ancient Irish, even a human life, so the idea of sacredness is one that was assigned through ritual activity and lore as far as I can see.

 
The sacred tree or Bile was considered such because of its origins, its location for rituals and its nature, all in a threefold way. Everything is sacred but some things become elevated over others through choice and ritual action. Each thing has its brí from the gods but the combined spiritual/magical energy of a thing or place can be increased through buas.This is as true for trees and places, as it is for objects like swords, wands, staves and crafted items.

If this were not true, then there would be little worth to having magical tools or sacred objects and places. Everything would be as usual and nothing would be more special or interesting than anything else. I do not think we came into this life to blend everything into one big homogeneous stew.
 I believe that we came here, into this life, for the differences, the competition and the ability to excel in the face of adversity.

A sacred tree is a symbol of the tribe's prestige and , as such, it is linked closely to its kingship. The idea of kingship is directly linked to the Goddess of Sovereignty (who is the source of prosperity for the life of people, animals and places). It is no small wonder that certain trees would be recognized as being blessed and chosen to represent this sacred link.

The idea of trees, their nature, and their worth to the people, was such that there was an entire law tract devoted to them called Fidbretha (Tree Judgements). If one's tree was harmed or destroyed, there was a "blood price" to be paid or extracted from the those who committed the crime. <<

Druii O'Dubhain also shared some links for us.

Trees in Ireland in early tradition and place-names
http://homepage.eircom.net/~archaeology/two/trees.htm

Sacred Trees in Early Ireland
http://irisharchaeology.ie/2013/08/sacred-trees-in-early-ireland/


5 Sacred and Magical Trees in Ireland
http://holidaysaroundireland.com/2013/03/5-sacred-and-magical-trees-in-ireland/


In Terms of Sacredness: Trees and Status in Medieval Ireland
Presentation by Michelle DiPietro
https://www.academia.edu/4403496/In_Terms_of_Sacredness_Tree_Laws_and_Status_in_Medieval_Ireland




Tree Council of Ireland Native Species 
http://treecouncil.ie/native-species/


  • Searles O'Dubhain Here's the translation that D.A. Binchy did of the "Old Irish Tree List" that Fergus Kelly discussed in his work as well:

    (translated by D. A. Binchy from Crith Gablach):

    AN OLD IRISH LEGAL POEM

    “What are the most oppressive cases of tree-cutting 
    for which fools are mulcted? 

    The hospitallers of the forest, 
    the ivied hazel. 
    A danger from which there is no escape 
    is the penalty for felling the sacred tree. 

    Thou shalt not cut a sacred tree 
    and escape with the fines for the seven noble trees 
    on account of the fine of three cows 
    that is fixed for cutting its stem. 

    There are others, seven 
    atoned for in seoit due for undergrowth. 

    Let me venture for [the benefit] of the immature 
    to state the immune things of the forest: 
    a single cauldron’s cooking-wood that is cut, 
    a handful of ripe nuts 
    to which one stretches not his hand in satiety. 

    Freest of it all 
    is the right of removal. 
    The penalty for the oak, 
    the penalty for lobbing its larger limbs 
    with its life-sustaining mast; 
    the stem-cutting of the yew; 
    the same penalty for cutting the holly tree. 

    Most oppressive of it all 
    is the penalty of the seven commoners of the forest 
    for each of which there is a cow as payment: 
    the stem cutting of the birch, 
    the peril of the alder, 
    the undermining of the willow. 

    Declare restitution for them. 
    the maiming of the whitethorn 
    and of the blackthorn; 
    its restitution extends to the undergrowth of the wood, 
    the undergrowth of fern, 
    of bog-myrtle, of reeds, 
    save that these are free to lords. “


Searles O'Dubhain "The Druids in Ireland did not worship the oak as is popularly believed instead their venerated trees were the hazel, yew and rowan."

Some people who otherwise seem to know what they are talking about think that.


"They bare no resemblance at all to the white-robed oak- worshippers of Julius Caesar. Irish druids wore, not white hooded robes, but rainbow capes, often feathered tunics and head-dresses (note, in the kast roscin this collection, how the druids mock the monks' hooded robes!). The important trees were rowan, yew, and hazel, and mistletoe was not found in ancient Ireland. "
http://www.imbas.org/.../excellence_of_the_ancient_word.html

From the very earliest times ancient man has had his tribal holyman, or shaman, to answer those esoteric questions which defied his logic or reason. This position of holyman can be found within the ancient cultures of tribal societies throughout the world. The early Celtic peoples were no different…
http://www.aislingmagazine.com/aislingmagazine/articles/TAM27/Druids.html






  • George King If one is Teacher to the Gods one Worships little but trys to know all, I Believe.
    TDK

Postscript:
110514a


The image of the tree in Gaelic culture
Meg Bateman 

http://pure.uhi.ac.uk/portal/files/1104943/Bateman_Image_of_the_Tree_RnaG6.pdf
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Rituals, ceremonies and customs related to sacred trees with a special reference to the Middle East


http://www.ncbi.nlm.nih.gov/pmc/articles/PMC1988790/
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Wishing trees

http://darraghdoyle.tumblr.com/post/84828406239/irelandseyeonmyth-this-is-a-wishing-tree-at

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clootie tree or witch tree 

http://witchmountain.wordpress.com/tag/clootie-trees/

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https://en.wikipedia.org/wiki/Clootie_well

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Forest and tree symbolism in folklore


http://www.fao.org/docrep/005/y9882e/y9882e08.htm
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http://www.carolynemerick.com/the-archivists-corner/sacred-wells-and-wishing-trees
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The old Irish term "bri"

Define "Bri":
https://en.wiktionary.org/wiki/br%C3%AD
From Old Irish bríg ‎(" force, power, value "), from Proto-Celtic *brīgo-‎(" strength ") (compare Welsh bri ‎ ... Old Irish Etymology .
Ref.
From Old Irish bríg ("force, power, value"), from Proto-Celtic *brīgo- ("strength") (compare Welsh bri ("fame, distinction")), from Proto-Indo-European *gʷrī-g-, the suffixed extended form of Proto-Indo-European *gʷerə- ("heavy").Noun, strength, vigor, meaning, significanceOrigin & history II From Old Irish brí, from Proto-Celtic *brixs.Noun braehttp://www.wordsense.eu/br%C3%AD/


http://howtobeadruid.blogspot.com/2015/11/what-does-old-irish-term-bri-mean.html

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People and Trees: Intimately Connected Through the Ages

http://www.pachamama.org/blog/people-and-trees-intimately-connected-through-the-ages?utm_source=facebook.com&utm_medium=referral&utm_campaign=Facebook+Posts&utm_term=Ryan+Landes-Gilman&utm_content=Blog+People+Trees+Connection+6+27+15


THE SPIRITUAL POWER OF TREES
http://www.psychicsuniverse.com/articles/spiritual-insight/spiritual-power-trees
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Under ancient Irish Brehon Law, trees were protected and heavy fines were imposed for the destruction of trees based on a hierarchical classification.

1. Airig Fedo - ‘Nobles of the Wood’ (Cheiftain Trees): Daur - Oak, Coll - Hazel, Cuilenn - Holly, Ibar - Yew, Uinnius - Ash, Ochtach - Scots Pine, Aball - Wild Apple.

2. Aithig Fedo - ‘Commoners of the Wood’ (Peasant Trees): , Fern - Alder, Sail - Willow, Scé - Hawthorn (Whitethorn), Cáerthann - Rowan (Mountain Ash), Beithe - Birch, Lem - Elm, Idath - Wild Cherry.

3. Fodla Fedo - ‘Lower Divisions of the Wood’ (Shrub Trees): , Draigen - Blackthorn, Trom - Elder (Bore Tree), Féorus - Spindle-Tree, Crithach - Aspen, Crann Fir - Juniper, Findcholl - Whitebeam, Caithne - Arbitus (Strawberry Tree).

4. Iosa Fedo - ‘Bushes of the Wood’ (Bramble Trees): , Raith - Bracken, Rait - Bog-Myrtle, Aiten - Gorse (Furze), Dris - Bramble (Blackberry), Fróech - Heather, Gilcach - Broom, Spín - Wild Rose (Dog Rose).

An early legal poem, translated by D.A. Binchy, reads: “A danger from which there is no escape is the penalty for felling a sacred tree”. Historically, there were five great trees of Ireland: Bile Uisnigh, the ancient tree at Scé; Bíle Tortan at Ardbreccan in County Meath; Craobh Daithi in County Westmeath; Eo Rossa, a yew at Old Leighlin in County Carlow; and Eo Mugna, an oak at the mouth of the Shannon. Some of these trees were reputed to be large enough to shelter a thousand men. Trees such as oak and yew were associated with kingship. (the Irish word bíle means ‘sacred tree’) Many other individual trees were considered sacred too.

Sacred trees and groves were considered as sanctuaries and were often the location of celebrations. The ancient Irish built no temples. Instead, they treated nature as a temple. Trees were the oldest living things and were looked upon as sources of great wisdom. Fairy Thorns and Rag Trees were thought to be frequently visited by beings of the Otherworld. Mass Bushes served as the location for sermons and Monument Trees as the location for weddings, royal inaugurations, seasonal festivals and other social events. Even today, there is a reverence for Fairy Trees; highway construction workers have diverted the course of their road so as to leave a single hawthorn standing.

If you think that is an exaggeration then take the case of Eddie Lenihan, the renowned storyteller author, lecturer and broadcaster who came to international attention in 1999 when he stood up to road builders in County Clare who were about to cut down a special whitethorn tree. (The whitethorn is considered in local Irish lore and Celtic folklore in general, to be sacred to the Aos Sí – the fairy folk of Ireland.) In local tradition, this specific tree was believed to serve as the meeting place for the fairies of Munster whenever they prepared to ride against the fairies of Connacht.

Eddie’s protests made international headlines and he succeeded having the course of the road altered to spare the tree. Eddie, demonstrated for us all, the great time honoured and ancient Irish tradition of reverence for nature as well as the punishments that will accrue to those who harmed the abodes of the fairies

Approximate pronunciation guide
Bile – bil-a
Dris - Dr-ish
Eo - oh
Féorus - Faor-us
Fróech – Froo-ach
Scé - Scah
Uisnigh -u/w ish nee

Image: Woods at Gormanston College, Co. Meath, Ireland